Others?! The others?! We are all us! We are all the others: iterative, interactive, mostrative, monstrative, demonstrative, placed, exposed: to be is to be with the others: is to be the other among the others.
The projective resonance of the verb transits and transhumates the imperative of responsibility, as condensed geometric presence and difference: we are, irrecusably, all responsible.
Why not let go of the dogmas, institutions, sects and all the garbage that is out there, and not concentrate in the primitive sense of religion: “religio, onis”, with origin in “religo, are”, which synthesizes a sense of to connect backwards. This is what profoundly interests, we need to know what is at the origin of all this, and the reasons for our desiring impetus to go backwards.
What is the origin and sense of all this “painful crap” that is the existence of all?!
In what type of reality do: our cosmos, we, the things have their origin?!
I still bet in the “ninja turtle ooze postulate”: an anomaly in the recycling of some garbage of a prior reality with waste management problems.
Only an anomaly can explain all the insupportable and senseless suffering, injustice, indignity in which we all live…, well, almost all, I think, but one thing is certain, we all die, and we can all suffer…,
However, the good and the beautiful is not about divine delirium, is not about schizophrenia, it is about to know, it is about excellens, it is about excedere modum, that means, it is about to surpass the limits in order to live up to the situations, even in the most extreme conditions.
The good, the beautiful are the good and the beautiful of some thing, enacted by some thing, there is no good or beautiful without some thing’s “gooding” and “beautying”.
We do not need to like each other, we need to respect each other, because we are all in the same raft, and if it sinks, we all sink.
Religo, yes, to reconnect with ourselves, to our dignity, to our autopoietics of excellence for adaptation, for development, for life, for survival.
